Sunday, July 18, 2021

Pastoral Allocution of H.H.E. the Archfather on the Importance of Character


FIRENZE-NUOVA ROMA 18 July 2021 (NRom)

Pastoral Allocution of H.H.E.
on the Importance of Character

18 July A.D. 2021

Feast of St. Camillus de Lellis

      Carissimi! Character is what we believe, expressed in our behaviours. Character is the sum of how we behave when no one is looking; how we accomplish a task, face a challenge, treat other people. Good or bad character is evident in how we lead and how we follow. One or the other is often shaped in the face of implicit or direct opposition to our moral beliefs. 

(Video below. Transcript continues below the video.)

     Each of us have experienced ample examples in our daily lives. Enough to know that the better angels of our nature seem to appear less frequently than we wish. They are absent in a world where the mere expedient thing is too often chosen as “right” over the morally correct thing to do. While it is never wrong to do the right thing, making that determination can be difficult, even among those with impeccable character. It is true that sometimes the right thing may vary according to the circumstances, such as a particular group being in power. Yet, the underlying principle that should guide such discretion remains the same. There are absolutes and constants. What is right and wrong is not and cannot be determined by popular vote. Indeed, the universal and eternal nature of truth is such that it is possible for everyone to be wrong and no one to be right in a given course of action. We cannot merely determine morality by popular vote or by expediency of circumstances. A person of character will strive to resist the temptation within the limitations of human frailty. Such notions as “others will think ill of me if I do not go along” or “this path was easier” are not valid justifications for supporting, explicitly or implicitly, immoral courses of action. 

     Far too often people are given credit for being good people, upright citizens, and thoughtful friends when in reality they merely were “going along to get along” by not resisting the actions and intentions of others they knew were wrong. Indeed, it is not usually easy to be the voice of dissent, even if dissenting and refusal to cooperate is the correct thing to do. Strength of character defines what people will do in those situations. Moral courage is essential. 

     Far too often people are praised and honoured, but fail to honour their commitments. Excuses abound. Inaction becomes the path of least resistance. Lack of responsibility plus lack of accountability is the formula for lack of good character! Clearly, our character counts and impacts not only ourselves, but everyone around us. 

     Will you choose popularity over right? Will you seek to please man rather than God? Will your life be guided by the path of least resistance? Or, will you strive to do the right thing always and everywhere, even when it is not popular, profitable, or easy? 

     Will you honour your commitments that you make to others? Will you always seek to follow the precept of Charlemagne that right action is more important than knowledge, but in order to do right, we must first know what is right?

Friday, July 16, 2021

Archfather Comments on New Latin Mass Policy in Roman Communion

By Jean DuBois

FIRENZE-NUOVA ROMA 16 July 2021 (NRom)

Earlier today His Holiness and Eminence Papa Rutherford I, Prince of Rome issued a statement regarding the new policy of His Holiness Francis regarding the use of the Latin mass in the Roman Communion. The Archfather expressed significant concern that the fundamental and ancient rights of Roman Catholics around the world have been violated. 

The full text of the statement is given below:

     We are deeply saddened and extraordinarily concerned by the recent change in policy by Our Brother the Bishop of Rome regarding the ability of the Catholic faithful within the Roman Communion to use the traditional Latin Tridentine mass and accompanying liturgy. Truly they have been evicted from their homes, declared guilty when guiltless, as was our Lord. Although We anticipated such change, We nevertheless prayed and hoped that the Holy Spirit would be listened to that it thereby would not come to fruition.

     The right to the Tridentine mass, often referred to now as the “Latin Mass,” was established in perpetuity by Pope Saint Pius V in Quo Primum and even referenced by Pope Saint Paul VI. It may not be suppressed. The Holy Father Benedict XVI merely confirmed those rights and ensure that they would be protected globally, even against modernists within the church hierarchy. Now that protection has been removed, placing the traditional Catholics within the Roman Communion at spiritual peril and in a situation of religious persecution from their own hierarchy. Indeed, as Our most holy predecessor Pope Saint Pius IX said, liberal Catholics are the worst enemies of the church. Now the door has been flung open wide for the widespread suppression of adherents to the Tridentine liturgy.

     Indeed, it appears that not only may no new Latin mass communities be formed within the dioceses of the Roman Communion, those that do exist now apparently must find other accommodations, for they are no longer permitted to celebrate that liturgy within existing parish buildings. This act of policy change not only is against sacred tradition and the fundamental rights of Catholics, but also is against that form of authentic diversity and inclusion so deeply cherished since antiquity within the Holy Catholic Church.

    Regarding the new requirement that bishops ensure that any existing Latin mass communities fully accept the Second Vatican Council, We must state that the Council may certainly be acknowledged as a pastoral Council only, for that is what Pope Saint John XXIII intended it to be. However, no faithful Catholic may accept in any way the numerous theological and doctrinal errors that were the result of exploitation of the Council by various modernists and liberal Catholics. This includes both errors in liturgy and subsequent Catholic culture, for both reflect theology and doctrine, underscoring the importance of both.

     It was stated that this new policy was made to foster unity, but We firmly believe it will have the exact opposite effect. Indeed, We cannot comprehend why the modern Vatican of today is so welcoming and tolerant to those even who reject Catholic faith of Christ, but is simultaneously so hostile to its own people who do nothing but keep the true and traditional Catholic faith in an ever-changing world.

     Therefore, We reiterate Our commitment to safeguard the one, true, holy, Catholic, Apostolic, and Roman faith within Our universal jurisdiction as Coadjutor of Rome and Legate of Christ, and within Our Anglican Patriarchate and the Anglo-Roman Metropolitan Province of Aquileia. We further charge all faithful Catholics within Our Patriarchate and province, as well as all the faithful of the world to follow the precepts, teachings, and commands of the traditional Church through the years and keep the true individual faith, no matter the opposition.

Thursday, June 24, 2021

Rear Admiral of the Patriarchate Receives Highest Honour from South Carolina Governor

By Jean DuBois

CHARLESTON 24 June 2021 (NRom)

Rear Admiral His Serene Highness Prince Randy Potts, Duke of Metz received the Order of the Palmetto from the Governor of South Carolina. The order is the State of South Carolina's highest civilian honour. It is presented in recognition of a lifetime of extraordinary achievement, service and contributions on a national or statewide scale. 

In the Stato Pontificio, Prince Randy serves as Rear Admiral of the Patriarchate in the Pontifical Walsingham Naval Guard. He is also Grand Master of the Noble Company of St. Mary of Walsingham. An Eagle Scout, he is also highly involved in the Boy Scouts of America. 

Saturday, June 5, 2021

The Myth of Christian Democracy -- New Encyclical Released


The following encyclical was released by HHE the Papa-Prince. In the encyclical, the Archfather discusses democracy, freedom, and the Christian faith.

The Myth of Christian Democracy

To the Bishops of the European Union, the United States of America, and the United Kingdom and the British Commonwealth


THE myth of Christian democracy is long and widely held among the nations who profess democratic and republican forms of government originating in the ideas of the Enlightenment. Yet such is entirely and completely inconsistent with the doctrine of the Christian Faith. The notion of Christian democracy is purely and entirely a myth rooted within the anti-Christian notions of the Enlightenment-era philosophy. That the majority of the population of such nations is or was at least nominally Christian does not render such forms of government Christian on any level. Rather, to see the true nature of any particular form of government or government institution, one must look at the foundational philosophies, the context in which they were formed, and the very foundational documents themselves.

Although the world’s oldest democracy in continuous existence to the present is actually San Marino, located in the Italian peninsula, We will focus for purposes of example on the United States of America since it is both a prime example of the issues of which We write and a highly influential nation in the world today.

It is well established, yet not necessarily well-known that the American Revolution and the subsequent Republic of the United States of America were founded in the philosophy of the Enlightenment. Nowhere in the original document founding the government of the United States, i.e., the Articles of Confederation, is the name of God mentioned or invoked. Likewise, in the subsequent foundational document upon which the government of the United States even to the present day is derived, i.e., the United States Constitution, the name of God is neither mentioned nor invoked. Religion is mentioned only in the case of the free exercise thereof in the First Amendment, and also in the articles themselves in the statement that there will be no religious test required for office. Also, in the document used to justify the American Revolution, i.e., the Declaration of Independence, nowhere is Christ invoked. God is only mentioned in the vague sense of the Creator and as “Nature’s God.” Neither of those references is, when understood in the context in which the document was written, sufficient to claim Christian origin of the government of the United States or Christian justification for the revolution. This is further supported by the lack of mention of the Holy Trinity. The anti-Catholic statement made by Thomas Jefferson, the author of the Declaration of Independence and future United States president, coupled with his general religious philosophy, further give even more doubt that there could be any Christian origin in that document. Indeed, the foundational documents of the United States were written in and of the philosophy of the Enlightenment. Insofar as anything spiritual was involved, it was guided by Deism, not by the Christian Faith.

Although the rights of man were stated as basic principles of the Enlightenment, the way in which those rights were framed and their stated origin are not consistent with Christian theology. In the Enlightenment, the origin of any rights of man is not God in the Christian sense or even necessarily God at all. Insofar as God is even mentioned, it is under the philosophy of Deism, which is yet again inconsistent with Christian theology and doctrine, for it does not acknowledge the Holy Trinity as essential or even at all.

Indeed, the Enlightenment was wholeheartedly against the Christian faith – especially the Holy Catholic Faith. The notion of democracy and of republics stemming from Enlightenment philosophy is based on popular sovereignty, which is likewise an incompatible notion with Christianity. Popular sovereignty both states and implies that the will of the majority of the people is what determines the law, what people may and may not do, and ultimately what the nation considers right and wrong. It therefore necessarily prohibits people from acting freely under the laws of God if those actions happen to be against the laws of man as determined by popular sovereignty. No such society can rightly call itself Christian in terms of government or say that its government indeed derives from Christian theology and morality.

Right and wrong cannot be determined by majority vote. What is right and wrong can only be determined correctly under the laws of God, which are supreme to all laws of man and from which all laws of man must flow if they are to have any legitimacy whatsoever. Neither, again, may an individual’s right to do good under the laws of God be correctly infringed by majority vote, as in any form of democracy, including a representative republic. Christian doctrine is clear – democracy does not and cannot respect the rights of the individual, for those rights are always tempered by the will of the majority. Even in the case of a thoroughly-determined minority in a democracy that manages through influence to push its will on the nation, it is nevertheless an outgrowth of popular sovereignty and majority will, for silence is itself a form of expression and a form of vote.

Now, it is tempting for some who are disillusioned with democracy to think that socialism and communism are the answer. Yet, those systems offer no more respect for the rights of the individual then democracy, and they are already well-condemned by Us and Our most holy predecessors. Yet, in terms of respect for the laws of God and for the rights of individuals under the laws of God, all forms of communism, socialism, and democracy are inherently against the Christian faith and can claim no origins from the Christian faith. All attempts to fix a democracy will necessarily fail since the system is inherently flawed in its origin. Only a government that is truly based not upon popular sovereignty, but upon the laws of God can claim to promote peace, freedom, and the rights of man. It is that form of government for which the bishops, the clergy, and the faithful around the world must openly and peacefully advocate. All attempts to promote Enlightenment philosophy and its various related branches in the modern era must be opposed and resisted peacefully.

It is only from Christ that true authority derives. It is only in Christ that mankind may be free.

Friday, June 4, 2021

The Hypocrisy of Nations: New Encyclical Released


His Holiness & Eminence the Archfather released a new encylical today on hypocrisy by governments in the western world. The encyclical was prompted by the action of the EU and USA against the sovereignty of Belarus. The complete text is provided below.


The Hypocrisy of Nations


THE hypocrisy of nations, specifically of the European Union, United States of America, and the United Kingdom and the British Commonwealth, is flagrantly manifest during recent events in the world today. It is an example of a complete abdication of Christian statesmanship and fraternal love. When nations not only criticise other nations for what they themselves do, but openly seek to interfere in the sovereignty of sovereign nations, and to do harm economically, politically, and even physically to the other nations, all in the name of so-called freedom and justice, it is hypocrisy of the worst kind. It is hypocrisy that can do tremendous, long-lasting harm to countless people.

When nations interfere in the political processes economic activities of other nations, they have no right to condemn that activity in others.

When states engage in torture and tolerate prison violence, they have no right to criticise such acts in others.

When nations intercept aircraft and vessels, even forcing innocent people to the pavement under threat of death, even for the most minor of reasons, they have no right to criticise that behaviour in other nations.

When nations have engaged in trickery, they have no right to criticise that in other states.

When sovereign states do not respect the sovereignty of others, they lose any right they may have to claim that they are acting for the benefit of others in the international politics – and they lose any claim to the moral high ground.

This is a common game, and it is one that is dishonorable, unethical, and un-Christian. The good and Christian faithful must see it for what it is, not fall prey to propaganda of states, including of their own country, and must therefore always preach the truth of Christ. The good and Christian faithful must advocate to the governments of the civil states in which they live that those states behave internationally towards other nations in an appropriate and Christian manner. Above all, the bishops and the clergy must vocally advocate and insist, for the laws of Christ are above all laws of man.

The European Union, United States of America, and the United Kingdom and the British Commonwealth must look at themselves in the mirror before they criticise other nations. They must solve their own problems themselves before condemning others. Far easier is it to ignore one’s own flaws, instead drawing attention away by pointing out those same flaws in others. How people love to rant against others whose flaws and negative actions are merely reflections of themselves, for it is easier than admitting error and correcting it. Yet the error must be identified and faced directly in the love of Christ. Otherwise hope of peace on earth and eternal salvation dissipate and disintegrate.

Saturday, May 15, 2021

The Modern Pontifical Court: Here’s why it matters.

By Jean Du Bois


The modern Pontifical Court (Pontificia Corte) is the direct continuation of the historic Pontifical Court and is formally part of the Anglican Patriarchate, Patriarchal See of the Stato Pontificio (Pontifical Roman State) and temporal successor of St. Peter the Apostle. It is distinct from the modern Pontifical Household of the Bishop of Rome in the Vatican City-State.

In modern society today, some question the necessity of such a ceremonial organisation as the Pontifical Court. With its ancient traditions and style that it continues, some think it is anachronistic and want it to fall prey to the countless cultural revolutions that take place. But it is not only relevant, it is essential to the faith and to the Church. What some perceive as anachronistic or out of step with the world is instead its strength, for it demonstrates in a living way the unchanging truth of the faith and love of Christ.

The Pontifical Court is not a hobby or a past time. It is not entertainment. It is not even a special privilege granted to the chosen. Instead, it is a vocation of service. Every single clergyman and every single layman, whether male or female, who is admitted to the Pontifical Court is expected to serve. That service may be at times directly in the court, and it may be service in many other areas. It comes with privileges, such as the laissez passer (a sort of diplomatic passport) of the Stato Pontificio and Anglican Patriarchate. But with position comes expectation of filial respect, dedication, and service. Members of the Pontifical Court are expected to give all of themselves in service to God.

The Grand Master of the
Noble Company
There is no denying that the Pontifical Court has a certain mystique about it. It is complex, an arena of silk, velvet, golden-tasseled hats, and long, flowing capes. It is comprised of clergy and laity, most of whom are of the nobility. There are priests, and there are knights. There are scarlet-coated gentlemen, and there are guards with a legacy back to the Crusades. There is the jeweled tiara of the Archfather, and the flabella (ostrich-feathered fans). Then there is the Noble Company, with its green robes and silver and gold collars. Most clergy are prelates and addressed as Monsignor – with twelve different levels. On one hand it is theatrical, but the theater has a purpose. That purpose is to support the Church, protect it against its enemies, and sustain it into the future. The theatre’s symbolism also attracts, explains, and preserves historical heritage. The ostentatious display was and is for God alone.

And what exactly is the Pontifical Court? It is the ceremonial and administrative organisation that supports the ministry of the Archfather-Prince and Coadjutor of Rome. In the past, it fulfilled the same function for the Bishop of Rome, but that has now been replaced by the Pontifical Household of the Vatican. Its membership has always included both the laity and the clergy. In its current organisational structure, it has several key sections. First is the Chapter, which is part of the upper-half of the court known as the Nobile Anticamera Segreta. It includes the senior-most dignitaries of the clergy. Their role is to serve as spiritual advisors to the Archfather and to fulfill various ceremonial roles in the liturgy. The Pontifical (or Patriarchal) Household is considered the immediate family and includes the three Archprinces and three Archprincesses of the Patriarchate, among a very few others.

The Master of the Chamber
Then there is the Pontifical Family, which spans both the Nobile Anticamera Segreta and the Seconda Anticamera and includes certain high officials, both clerical and lay, that support the Anglo-Roman Papa in his ceremonial and administrative duties. These include Patriarchal Chamberlains (clergy) and Chamberlains of Honour (lay nobles), Parafrenieri (noblemen who serve as grooms), the Patriarchal Majordomo (who can be a cleric or a layman), the Guardroba (wardrobe master), and certain other nobles, both male and female.

The Nobles of the Anticamera form another part of the Nobile Anticamera Segreta. The remainder of the Seconda Anticamera includes Private Chaplains of His Holiness and Eminence (clergy) and Private Chaplains of Honour (laity). Offices in this section include the mace bearers, bussolanti (ushers who also serve as altar servers), and Patriarchal Cursors (heralds), and also private attendants, assistants of the household, and porters.

The Chief of the General Staff,
Pontifical Walsingham Guard
Today with all of the various “-isms” that we all hear about on the news and read on the internet, each claiming to be the latest, greatest solution to all the woes of the world, the traditions of the church are put under pressure to “get with the times.” The Church naturally responds that this is impossible, for the message of the Church is timeless and also knows no geographical or political borders. This pressure is compounded by blatant anti-Catholicism with which society is bombarded by the media, in popular entertainment, in the workplace, and in politics. The ultimate goal appears to be first to convince the population that there are no absolute truths, and that one idea is just as good as another. From there, it is not a difficult leap for people to reach the sad conclusion that God does not exist. This is already taking place, with some churches proclaiming that belief in Jesus is not necessary to be Christian. This sad state of the world today may have differences from the environment of the past but nevertheless echoes the threats to Holy Mother Church that have always existed. This is the reason why the Pontifical Court, complete with all its pomp and ceremony, complete with all its complexity and grandeur is absolutely essential and necessary in the world today.

Some Members of the Patriarchal Chapter
Maintaining the traditions of the Pontifical Court is a tried-and-true method of maintaining the moral fibre of the church so necessary to transmitting the Christian Faith and providing Christian service to humanity. As society changes, it also provides mechanisms of service for noble families, both ancient and modern, who may be struggling with keeping their family identity and relevance in the modern world. The Church truly is eternal, and the message of Christ is timeless. Showing that to the world is the mission of the Pontifical Court. Christ founded the Church, and both the authority of the Church hierarchy and the traditional, complementary structure of society are believed by the doctrine of the faith to be divinely ordered. This is demonstrated in the Pontifical Court. With all its grandeur, the court awakens the imagination, engages the senses, and opens the mind to the truth of Christ.

Today the Pontifical Court is part of the intangible cultural heritage safeguarded by the Anglican Patriarchate by divine right under the leadership of the Archfather as temporal successor to St. Peter the apostle. It is a sacred duty and obligation not only of the Anglo-Roman Papa, but of all members of the Pontifical Court, to safeguard its traditions in the face of outside pressure so that the glory of God may be reflected on earth now and in the future until the end of the world.

Tuesday, May 11, 2021

The Anglican Patriarchate and the Anglo-Roman Rite as Intangible Cultural Heritage

FIRENZE-NUOVA ROMA 10 maggio 2021 (NRom)

The Anglican Patriarchate and the Anglo-Roman Rite
as Intangible Cultural Heritage

In the Stanze di Raffaello
The Anglican Patriarchate represents Old Roman Catholicism (traditional Roman Catholicism stemming from the ancient Roman Catholic See of Utrecht in modern-day Netherlands, formerly part of the Holy Roman Empire, given independence in 1145) of the Anglican Rite, being pre-reformation Anglo-Roman Catholicism. As a result, the unique Anglo-Roman Rite of the Christian faith uses Catholic rites and customs that were once far more common than those used by Catholics today. Modernly known as the Anglican Rite Roman Catholic Church, the Patriarchate is thus historically and culturally distinct from the modern Vatican Church, which no longer uses many of the ancient Catholic rites of it own origin. Rather, the Patriarchate finds itself the unique keeper of traditional Catholic cultural heritage. In so doing, the Anglican Patriarchate constitutes a distinct minority that keeps that intangible culture alive for future generations in Italy, the British Isles, parts of Switzerland, Germany, France, Spain, and the Americas.

Patriarchal Basilica of
Santa Maria Antiqua
 As defined by UNESCO, "intangible cultural heritage" includes traditions inherited from ancestors and passed on to descendants. Such heritage include social practices, rituals, festive events, knowledge and practices concerning nature and the universe. Therefore, today's Anglican Patriarchate, as a representative of the Anglo-Roman Rite, represents a distinct and unique religious activity based on an ancient, intangible world cultural heritage. However, although the modern community organisation of the Anglican Patriarchate is the traditional representative of more than 400 million people across several nations, that number is decreasing, along with the very few people whom are active participants in keeping its ancient traditions alive. Growing tends of globalisation, couple with other social forces make the Patriarchate's expression of cultural diversity in danger and in need of protection. For, an understanding of the intangible cultural heritage of the Anglican Patriarchate and the Anglo-Romano Rite helps with factual historical perspective, leading to better-informed intercultural dialogue, while encouraging mutual respect between peoples and different ways of life. Indeed, intangible cultural heritage is important not because of cultural manifestation, but because of the wealth of knowledge, skills, and traditions that is transmitted through it across the generations.

St. Peter receives the keys to the
Kingdom of Heaven from Christ
 The intangible cultural heritage of the Anglican Patriarchate and Anglo-Roman Rite not only represents inherited traditions from the past, but also includes contemporary practices grounded in those ancient traditions. Diverse cultural groups such as a wide variety of ethnic minorities around the world take part in its practices.

Our intangible cultural heritage contains elements that are similar to those practised by others, such as the Vatican Roman Catholic Church, other Old Roman Catholics, and others of Anglican heritage. Yet our practices today remain a distinct minority. They were passed from one generation to another, but declined in numbers dramatically in recent times. Some elements appear to be kept alive only within the Anglican Patriarchate. Yet, the combined intangible cultural heritage of the Anglican Patriarchate contributes to social cohesion and encourages a sense of identity and responsibility within it community and allied organisation, both helping individuals to feel part of that community and society at large. That sense of identity and continuity provides a link from the past to the present and into future.

Our intangible cultural heritage is representative. Our people depend on knowledge of traditions and customs passed through the community, from generation to generation, and to other communities.

Our intangible cultural heritage is recognized as invaluable and inherent to us by our community. It is our community membership and hierarchy that create, maintain and transmit that heritage. By UNESCO definition, it is our recognition, not that of anyone else, that defines our beliefs, knowledge, expression, rituals, and practices as our heritage.

The Anglican Patriarchate today is indeed a much smaller Catholic community with history, heritage, and location in various parts of the world. However, the Anglo-Roman Rite is remains a distinct culture, characterised by a number of distinct features, including its own unique liturgy based on the pre-1955 Tridentine Roman Rite with Anglican cultural elements. For example, the use of both Latin and liturgical English in rituals; Anglo-Roman, Anglo-Italian, Spanish, and other Latin heritage; Frankish/Germanic heritage; vestments and dress not currently known to be in use in other similar communities anymore; the use of ceremonial colour representation that has fallen out of use in other similar communities; the use of offices within the community of ancient origin but not known to be use in other similar communities today; and the use of various visual and artistic representations of cultural of ancient origin but not known to be in use in other similar communities today. In accordance with its ancient patrimony, women are able to hold certain high community offices often barred to them in other similar communities.

The synthesis of pre-Reformation Anglican practice (Anglo-Roman Catholicism) with the Roman Rite, combined with certain pre-Christian Roman cultural traditions has created a unique blend of intangible cultural heritage in the modern Anglican Patriarchate. The pillar of its identity – the traditional Catholic Church – is believed to be maintained for the Anglican Rite with supreme authority from the modern Anglican Patriarchate under the leadership of the Anglo-Roman Papa, also known as the Archfather. However, despite its maintaining an ancient and distinct heritage, today only a few people have a good knowledge of its cultural heritage, traditions, beliefs, and practices. Thus there is an urgent need to disseminate this knowledge and to involve more people in its preservation by recovering elements preserved only in written documents, film and audio archives, and various depositaries.

Its viability and very existence is at risk due to cohesion issues stemming from a number of factors, including: geographical dispersion, pressure to change by outside cultures, diminishing fiscal resources, reduced opportunities for physical practice and transmission of heritage, resulting in less visibility and lowered prestige among society at large in much of the world. There is thus a definite need to identify a number of strategic safeguarding interventions so that such targeted efforts will contribute to a more general strengthening of the cultural heritage and identity of the Anglican Patriarchate and the Anglo-Roman Rite and its people.

Useful links:

Monday, May 10, 2021

Ecclesiastical Coats of Arms from the Cronista Re d'Armi Italiano Imperiale

 FIRENZE-NUOVA ROMA 10 Maggio 2021 (NRom)

The following are some renderings of ecclesiastical coats of arms done by the Cronista Re d'Armi Italiano Imperiale for some of the members of the Pontifical Court. 

H.H.E. the Archfather

H.M.E.R.H. the Elector of Trier

H.M.E.R.H. the Crown Cardinal of France

H.M.E.R.H. the Elector of Mainz

H.E. Rt. Rev. Monsignor Rodrigues

H.E. Rt. Rev. Monsignor Palevicino

H.E. Rt. Rev. Archabbot Anthony

All images copyright. All rights reserved.
Designs are copyright Cronista Re.
Contents of jurisdictional arms are ecclesiastical copyright.
Contents of personal arms are copyright by the individual.

Monday, April 26, 2021

Archfather Greets Christians on Feast of St. Mark

By Jean DuBois

FIRENZE-NUOVA ROMA 26 April 2021 (NRom)

His Holiness and Eminence Archfather Papa Rutherford I gave a brief greeting yesterday on his second Apostolic feast, the Feast of St. Mark the Evangelist. His Holiness gave a special blessing to the territories of the Patriarchal patrimony associated with St. Mark, Aquileia in Italy and Leontopoli in Egypt. The Archfather also gave a blessing to all Christians during  the difficult time in the world, reminding everyone to continue to hope in Christ. 

This is one of three main feasts of the Anglican Patriarchate and Stato Pontificio. The Patronal Feast is St. Stephen, kept both on 3 August and 26 December. The Feast of Sts. Peter and Paul, the first Apostolic Feast, is kept on 29 June. The historical association of the Patriarchate with St. Mark is reflected by the sword in the insignia of the Patriarchal See, which is crossed with the key of St. Peter the Apostle. 


Saturday, April 10, 2021

Archfather Sends Condolences to Family of Prince Philip

By Jean DuBois

FIRENZE-NUOVA ROMA 10 April 2021 (NRom)

His Holiness & Eminence the Archfather sent a notice of condolences to Her Majesty Queen Elizabeth II today for the death of the Duke of Edinburgh. The statement mentioned the Duke's devotion to marriage, family, and tradition, and his long period of public service. The statement was given by the Prefect of the Secretariat. A copy of the notice in full is provided below.

Sunday, April 4, 2021

Archfather Gives Blessing ex Urbe for Easter

By Alessandro Di Nardo. 

FIRENZE-NUOVA ROMA 4 April 2021 (NRom)

His Holiness and Eminence the Archfather gave the traditional Blessing ex Urbe for Easter today, with plenary indulgence to all who receive it, even electronically. In the allocution, Papa Rutherford I spoke of the need to live life to the fullest extent, with everything firmly rooted in the Christian faith. His Holiness and Eminence also called on the faithful to serve as example, so that others may be inspired to become Christian. 

The complete video is provided below. 

Friday, April 2, 2021

Holy Friday: Statement of the Archfather regarding Mass Shootings and the Need for Media Responsibility

By Jean DuBois

FIRENZE-NUOVA ROMA 2 April 2021 (NRom)

In light of continuing shootings even into Holy Week, His Holiness and Eminence the Archfather released a statement today on Holy Friday regarding the need for media responsibility in reporting shooting and other violent events. The statement results from a collection of scientific research demonstrating mass shooting events spread like diseases. The media can help save lives by limiting or eliminating its coverage of those events. In his statement, Papa Rutherford I called on media to exercise restraint and responsibility and for government to enact restrictions on the press if necessary.

Full text of the statement: 

Statement of the Archfather on Holy Friday
regarding Mass Shootings and the Need
for Media to Exercise Responsibility

Today as we solemnly remember the Passion and Crucifixion of our Lord, we also should pause to reflect on the current spread of mass shootings in the United States, one of which took place on Wednesday of Holy Week. It has been shown in scientific research that shootings such as these are contagious, spreading like a virus. Constant media coverage and attention does little but fan the flames and cause further spread. Research further suggests strongly that minimal or no coverage of such events could help greatly to prevent further shootings from happening after the initial violence takes place, saving lives. Yet, the media has consistently shown itself entirely unwilling to exercise such responsible restraint. Instead, it seems to relish in the death and destruction and the ratings increase and financial gain that no doubt results.

On this day in which Our Lord sacrificed for us all, suffering a horrific death on the Cross, We call upon the media to cease their excessive coverage of mass shootings and other such events. If the media refuses, then the civil government would be well-warranted to place stringent limits upon the media and its coverage of such violent in the legitimate interest of saving lives. Such is their duty to the people in their care.

Indeed, legitimate limits upon speech already exist, such as against certain exclamations in crowded areas that might induce panic and result in injury and possibly death. This, We believe, is no different. The press cannot hide behind a general duty to inform the public of facts while ignoring and abdicating completely the responsibility of providing those facts and the manner in which it is provided.

May Almighty God be with each of you as we continue through this Sacred Triduum and as the Easter season begins at the first mass of Easter on Saturday morning. May this Easter season be a rebirth of peace in the world and a renewal of normality.

Thursday, April 1, 2021

Holy Thursday Letter of the Archfather to Clergy and Nobles

 FIRENZE-NUOVA ROMA 1 April 2021 (NRom)

The following is the text of the annual Holy Thursday letter of His Holiness and Eminence the Archfather to the clergy and nobles. 


Each of you has a special purpose. This year our Lenten journey and coming Easter season is marred by the very same global humanitarian crisis that we experienced not just during Lent and Easter last year, but during the majority of the year. Yet it cannot diminish the light of Christ or the joy of the Resurrection! Crises and humanitarian concerns are certainly nothing new in history, and indeed they are common in most of the world on a regular basis. We as leaders in the worldwide Christendom must, therefore, treat this merely as an event to which we must respond. As so many leaders of the world equivocated and played political games at the expense of the people, as governments developed tunnel vision and sparked a humanitarian crisis unparalleled in recent memory, as societies forgot their proud heritage and instead fell apart, and as people turned on each other in the most vicious ways, you as a group displayed the very traits exemplary behaviour, and honourable service that We would expect from devout Christian leaders. The Roman State in antiquity, the foundation of modern society, was built on rationality, community, courage, and virtue. It was a society that built to last – so much so that even after the Empire collapsed, its influences and even its buildings remain. We are saddened that modern society has all but abandoned its legacy, but We are encouraged that it continues to live on in each of you.

It was largely the Roman roads and eventually the Empire itself that allowed the Christian faith to spread. In the chaos after the collapse of the Roman Empire, it was the Christian faith that sustained the populations and eventually allowed a rebirth of civilisation and more robust societal structure. By setting the example of Christian service, each of you not only helps to bring order out of chaos, but perpetuate the very ideals that are required for a rebirth of society in the present period.

On this day so many years ago, our Lord established the Holy Eucharist, ordaining the Apostles priests. This day we do indeed celebrate the establishment of the Christian priesthood, for it is truly from the altar of God that all authentic service must flow. The justice of God must not be allowed to be abandoned in favour of mere worldly expediency. Yet, that happens all too often in the world. Therefore, We charge each of you this coming Easter season to continue in your exemplary service, modeling the ideals of our Christian civilisation that the light of Christ may be seen in each of you and reflected to others.

Rutherfordus Ap. I 
Servant of the Servants of Christ

Sunday, March 21, 2021

Reflections for Passion Week and Holy Week 2021

Papa Rutherford on the summit of a
peak in the Alps on the Franco-Italian border
FIRENZE-NUOVA ROMA 21 March 2021 (NRom)

Reflections for Passion Week and Holy Week 2021

Archfather Rutherford

For speaking the truth, they took up stones to cast out our Lord, and thus Jesus hid himself and went out of the temple. It is that event that we commemorate and live on Passion Sunday each year in the liturgical calendar. In the introit to the mass this day, we hear from the Psalms “Judge me, O God, and distinguish my cause from the nation that is not holy: deliver me from the unjust and deceitful man, for thou art my God and my strength.” Indeed, it is the judgment of God that we must value above all else and which matters infinitely more than the mere judgment of man or even masses of men. How often do we find ourselves in these positions in daily life? The answer is quite frequently, even if more often on a less dramatic, far more simple and subtle scale.

Right is right, even if no one is right. Wrong is wrong, even if everyone is wrong. So easy is it to equivocate, abandon one’s faith and principles, and go along with the crowd or even the urgings of a single person simply to avoid what appears to be immediate trouble. What a pathetic and false logic that is! If someone claims to believe in something and value something, but then when pushed by others is willing to give it up, then one does not believe in or value anything other than one’s own transitory comfort. Indeed, society of today has become weak, soft, and tragically pitiful.

Unfortunately, we are so often taught a mixed message. On one hand we are taught to be strong and do the right thing, with metaphors such as “If everyone jumped off a bridge, would you jump too?” On the other hand, we are taught to go along with the crowd, set aside what we believe, and follow the cultural norms. It is no wonder, then, that people are confused and often fail when they are confronted with the choice to do the right thing when it is clearly out of step with cultural norms and contains a social penalty, which most people are not willing to bear. Sometimes doing the right thing, when it is out of step with cultural norms, puts people at risk of financial harm, job loss, and so forth. Usually the fear of such things makes people move backwards when they should move forward. Usually the fear of something is worse than the actual event, and the event quite often does not even happen.

A mountain guide with whom I climbed in the Alps told me that fear when climbing makes climbers often do the opposite of what they should actually do, and that is how so many climbers get into trouble and have accidents. I was a good thing to be reminded of since we were moving along sheer rock walls with foot ledges that were not even big enough for an entire foot in many places – with a 300 metre distance straight down to the ground below. I was never one to be particularly afraid in the mountains or any other dangerous situation, but I found his advice extremely useful. Indeed, any time concern entered my mind, it always suggested the wrong step. The only safe path forward on the mountain was to banish concern and move forward prudently, but without any fear.

The mountains, I have always found, are metaphors for life. Whenever we are confronted with a dangerous situation, we must move forward as Christians, prudently and soberly, yes, but we must also banish the fear. Courage is not the absence of fear, but rather controlling it so that we may do the right thing, take the right step, and follow the correct path.

I always found the mountains exhilarating, particularly where the air was thin. Some of the most beautiful terrain and best views in the world were available to those who paired prudence and caution with nerve, resolve, and the control of fear. All of those things are necessary to succeed. Once again, the mountains are a metaphor for life. We may choose the easy path or the popular path, and that we may survive, we do not really live. It is those fortunate people who dare to brave the rough terrain, the difficult environment, and the challenging conditions, standing against the conventional wisdom of the masses and the ever-changing cultural norms, finding in themselves a courage of the spirit that they did not even necessarily know they had who really and truly live.

As we proceed through Passion Week and then through Holy Week towards the joys of the Resurrection on Easter Sunday, may Almighty God kindle in each of you a desire to find the strength and courage that resides inside you.

Friday, March 19, 2021

New Encyclical Addresses Southern Border and Military Humanitarian Crises

FIRENZE-NUOVA ROMA 19 March 2021 (NRom)

Encyclical “The Southern American Border”


The southern American border is the scene of an ongoing humanitarian crisis about which the United States government habitually seems either unwilling to solve or is completely incapable of solving. Right now large numbers of migrant children are placed in camps and holding facilities that, according to credible reports, are completely insufficient in number and in terms of appropriate and humane conditions. Problems on the border of this nature are not limited by any means to the present American administration. It is inconceivable that the nation that is currently the wealthiest in the world is incapable of maintaining sufficient humanitarian conditions when dealing with migrants, legal or illegal, along the southern border. We, therefore, reiterate that:

1. It is the duty of all nations to provide appropriate and sufficient border control, which is to the benefit of both citizens and residents, as well as those who are immigrating or visiting.

2. It is the duty and absolute moral obligation under God for all governments to treat all persons crossing the border, legally or illegally in a humane manner. This includes providing sufficient, quality holding facilities for migrants seeking admission, as in the current example on the southern American border. If a particular government genuinely lacks the resources to properly care for any given number of immigrants, then it must appropriately limit the availability of immigration opportunities to prevent humanitarian crises from happening. However, governments with such resources are morally bound to provide humanitarian support and take all steps reasonable to prevent humanitarian crises.

3. All border facilities, especially holding facilities and detention centres, must be open to international inspection, particularly by humanitarian organisations, and above all by Holy Mother the Church.

4. It is the duty and absolute moral obligation of all governments not to separate families at border crossings. This includes the right for children to be reunited with their families who have already been granted admission.

5. It is the duty and absolute moral obligation of all governments to provide reasonable pathways to citizenship for children who were brought into a country illegally or for adults who were brought illegally into the country as children when such children are raised in the new country, speak its language, and grow up with in its culture. To deport such persons to the country of their birth when they have been raised effectively as a member of their new country is essentially to force immigration to a foreign country and culture. This becomes especially true when the children in question were entirely or largely unaware of their illegal immigrant status. However, such provisions must be contingent upon a lack of serious criminal behaviour and a clear intent to remain or become a productive members of society.

It must further be noted that the above declarations are not applicable solely to the United States, but equally to all nations in the world. Borders exist to secure peace and tranquility, as well as to provide reasonable security. Yet, they may not be used to justify humanitarian violations, which are an affront to God.

In addition, neither may borders be used as justification of denial of equality of human dignity. If Americans, for example, knew firsthand what it was like to have a war within their own borders, as they did in the past, but which We would not at all wish upon them now, then they surely would better understand the implications and the true costs of their long-term, ongoing military action overseas. Indeed, it is United States military policy to keep military action “over there,” making the citizens of other countries bear the true cost of that action and live in war-torn nations. Just as it is essential under the justice of God that the borders not become scenes of avoidable humanitarian crisis, so to is it essential that borders not be used to separate those who carry out military action and those who must bear the cost. To avoid that responsibility renders the major military powers the self-appointed determiner of human worth, separating the world into those it deems superior and worthy of not suffering from war, though they cause or participate in it, and those it deems inferior and therefore either deserving of the suffering or else are acceptable collateral damage. National interests do not by themselves justify any such policies that avoid responsibility. Indeed, We need only look to the Just War Doctrine of Holy Mother the Church to understand that. No one in a position of government responsibility who claims to be Christian may lay aside their Christian responsibility when making government decisions. Likewise, no citizen of a country who claims to be a Christian may lay aside those Christian principles when determining what government policies to support, either through voting or through moral support.

The responsibility of government is dramatic and grave, and it extends well beyond its borders. Yet it is not to exploit others as so often happens, but rather it is a responsibility to respect human dignity, respect the sovereignty of others, be good members of the global community of nations, and provide aid to those who are suffering, for indeed those on the other side of any border from us all, if we are to call ourselves Christians, our brothers.

Datum Florentiae Novae Romae apud S. Stefani sub sigillo Diaconis die 19 mensis Martii A.D. MMXXI.

Rutherfordus Ap. I

Wednesday, March 17, 2021

St. Patrick -- Patron of the Most Honourable Legion of Christ

By Jean DuBois

FIRENZE-NUOVA ROMA 17 Marzo 2021 (NRom)

St. Patrick's Day is often associated with cultural festivals, bagpipes, Guinness beer, parades, and lots of green. The Saint who is honored by the day, Saint Patrick, Confessor and Bishop, is also the patron of the Most Honourable Legion of the Eagle of Christ. Even though the main feast day of the Legion is the feast of Corpus Christi, the feast of Saint Patrick is its second feast day.

Even though scholars debate the exact location, Patrick (who actually took that name after becoming a priest) was born in Roman Britain. After being taken as a slave by Irish pirates, he followed in the footsteps of his father and grandfather and became a Catholic cleric, eventually being sent back to Ireland as a bishop. He was made patron saint of the Legion due to his origins in Roman Britain. The last known location of the Ninth Spanish Legion (the Legion of the Eagle is its Christian successor today) was leaving their northern headquarters in Eboracum (York), England heading north into Scotland. The Legion safeguards a relic of the bones of Saint Patrick.

For more about the Legion of the Eagle of Christ, please visit the following link:

Saturday, March 13, 2021

One Year Anniversary of "Siamo in Guerra" -- Patriarchate Stands for Worldwide Catholic Tradition, Service to Others

By Jean DuBois

FIRENZE-NUOVA ROMA 13 March 2021 (NRom)

Next month will be the one year anniversary of the archpatral encyclical Siamo in Guerra, in which His Holiness and Eminence the Archfather laid out a description of global war being waged by modernists, socialists, nationalists, and communists against Holy Mother the Catholic Church. The encyclical detailed mechanisms in which the coronavirus pandemic was being exploited to further that war against the church and against the people, placing countless people at risk. Below you can find the English translation of the encyclical and its original Italian text, and also a link for the recitation of the encyclical by His Holiness and Eminence.

Now that the pandemic appears to be in its final stages, it is clear that the war against the church rages on. The pandemic measures and restrictions, now entering their second year, have conditioned people to a so-called “new normal.” The great reset, as some economists and leaders have called it, is a tremendous shift from the values of traditional society, the values of the Catholic Church. Since the Anglican Patriarchate, Pontifical States (Stato Pontificio) represents not just the fullness of the traditional Catholic Faith, but the worldly side of the church as the sole temporal successor to St. Peter the Apostle, it has been very active and vocal over the past year in policy advice secure the rights of the Holy Church and of people. The modern Pontifical States are the historic representative of over 400 million people worldwide, which is a responsibility that the Stephenian Florentine-Roman Curia takes very seriously. The Patriarchate, its clergy, and its lay leaders are dedicated to service to those in need around the world, especially the most poor and vulnerable. The Patriarchate stands for the Catholic Faith as humanity continues through the second decade of the third millennium and beyond.

Siamo in Guerra

To all the Christian Faithful around the World:


     We are truly at war, and this war is not against a virus, but it is the gates of hell against the Holy Church and against the ancient traditions of free society. In truth, this war is one of the most important wars in the history of the world, as we fight for the continuation of the freedom of the church over the world and for the continuation of our civilisation. We cannot doubt that this current fight is very difficult and will continue to be very difficult in the near future. How long it will remain, We do not know, and we cannot know. We do not need to think about this. We should only think of the final victory, a victory only possible through our Lord. Truly, dearest sons and daughters, you are soldiers in the Army of Christ. In this struggle, flags of nations are worth nothing, except only the sacred flag of our Lord and of the Holy Church.

     The forces of the devil in the world used the situation of the virus to establish a great confusion among the people of the world. Many people were afraid, and this fear was the instrument of the devil. The diabolical agents have exploited the situation to remove freedom, not only of the people, but also of the Holy Church. People were robbed and continue to be robbed of their dignity, their freedom, in a more forceful and more complete way than that of the Soviets, and also than that of the Nazis. Yes, it is a good work to save lives, but this situation is not in fact a choice of lives versus money, but lives versus lives. But the agents of the devil have caused many people to think that the real reason is to save lives. Those agents have used this to change the entirety of life, to change businesses, to change the whole of society, and also to change the rights of the Holy Church and the religious freedom of the people. The real reason, the only reason for the actions of most governments of the world is radically to change the true heart of the people and of society. They want society to abandon Christ and to abandon the ancient and sacred traditions in favour of a new socio-fascist world.

     In these days, the people are under the hands of the modernist states. Governments have forced companies to close, but for what crime? For none at all. Governments have chosen winners and losers in an arbitrary way. Governments have also forced a large section of the people under house arrest, but also for what crime? For no crime. It is a work still accomplished in a stronger and more complete way than the that of the Soviets, and also than that Enof the Nazis. Governments, I blame you for the diabolical crime. You do not care about the people under your protection.

     The protection of the people is a sacred charge under God, but governments have failed. The modernists against God, under the banner of saving a number of human lives from this new virus, in truth few in comparison with the population of the world, have endangered hundreds of millions of people in all places around the world – in danger of hunger, danger of deprivation, danger of health problems, danger of bankruptcy, lack of ability to provide for their families. How many of these are supposed to die to save others? Governments cannot say that these lives are worth more than those lives, for governments and government officials are not God. But now they play God. In truth these modernist states want to be God, and they want people to genuflect humbly to the civill government and only to the civil government. This is at the heart of this battle, this war. We cannot let governments replace God with themselves.

     The time is now! We must win for the glory of God! Now is the time when Christians must rise up against the modern forces of the devil! They are not new forces, but they are the same forces of all times in the history of the world. Our valiant ancestors fought against the same forces. Now it is our turn!

A tutti i Cristifideli nel Mondo:


     Siamo in guerra veramente, e questa guerra non è contro un virus, ma è le porte dell’inferno contro la Santa Chiesa e contro le tradizioni antiche della società libera. In verità questa guerra è una delle guerre le più importanti nella storia del mondo, poichè combattiamo per la continuazione della libertà della chiesa sul mondo e per la continuazione della nostra civiltà. Non possiamo avere dubiti che questa lotta adesso è molto dura e seguirà ad essere durissima nel prossimo futuro. Quanto tempo rimane Noi non sapiamo, e non possiamo saperlo. Di questa cosa non dobbiamo pensare. Solo dovremmo pensare dell’ultima vittoria, una vittoria solo possibile per nostro Signore. Veramente, Carissimi figli, voi siete soldati nell’esercito di Cristo. In questa lotta, le bandiere non valgono niente, eccetto solo la sacra bandiera di nostro Signore e della Santa Chiesa. 

     Le forze del diavolo nel mondo ha usato la situazione del virus stabilire una grande confusione nel popolo del mondo. Molta gente ha avuto paura, e questa paura fu il strumento del diavolo. Gli agenti diabolichi hanno sfruttato la situazione per rimuovere la libertà, non solo del popolo, ma anche della Santa Chiesa. La gente era rubata e continua essere rubata della sua dignità, della sua libertà, in un modo più forte e più completo del modo sovietico, e anche di quello dei nazisti. Sì, è un buon lavoro salvare le vite, ma questa situazione ancora non è una scelta di vite contro danari, ma vite contro vite. Ma gli agenti del diavolo hanno causato che molta gente pensa che la ragione veramente sia salvare le vite. Quelli agenti sfruttano questa per cambiare tutta la vita, tutte le ditte, tutta della società, ed anche i diritti della Santa Chiesa e la libertà religiosa del popolo. La ragione vera, l’unica ragione per gli azioni della maggior parte dei governi del mondo è cambiare radicalmente il vero cuore del popolo e di società. Vogliono che la società abbandone Cristo ed abbandone le tradizioni antiche e sacre e prenda un nuovo modo socio-fascisto. 

     In questi giorni il popolo è sotto la mano degli stati modernisti. I governi hanno forzato a chiudere le ditte, ma per qual delitto? Per niente. I governi hanno sceltato vincitori e perdenti in un modo arbitrario. Anche i governi hanno forzato una grande sezione della gente agli arresti domiciliari, ma anche per qual delitto? Per nessun delitto. È un’opera compita ancora in un modo più forte e più completo del modo sovietico, e anche di quello dei nazisti. Governi, vi accuso del delitto diabolico. Non vi importa la gente sotto la vostra protezione. 

     La protezione del popolo è un sacro incarico sotto Dio, ma i governi sono falliti. Loro modernisti contro Dio, sotto la bandiera del salvtataggio di qualche vite umane di questo nuovo virus, in verità pochi in confronto della populazione del mondo, hanno messo in pericolo al meno di centi di milioni di persone in tutti i luoghi del mondo – pericolo di fame, pericolo di privazione, percicolo di problemmi di salute, pericolo di bancarotta, di mancanza della capacità di provvedere alle loro famiglie. Quante di questi dovrebbero morire per salvare quelli? Non possono i governi dire che queste vite valono più di quelle vite, per i governi e gli ufficiali dei governi non sono Dio. Ma adesso giocano a Dio. In verità questi stati moderni vogliono essere Dio e vogliono che la gente genuflettersi umilmente al governo civile e solo al governo civile. Questa cosa è al cuore di questa battaglia, di questa guerra. Non possiamo lasciare che i governi sostituiscano Dio con loro stessi. 

     Il tempo è adesso. Dobbiamo vincere per la gloria di Dio. Adesso è il tempo nel cui i cristiani devono insorgere contro le forze moderne del diavolo. Non sono forze nuove, ma sono le stesse forze d’ogni tempo nella storia del mondo. Gli nostri antenati valorosi hanno combattuto contro le stesse forze. Adesso è tocca nostra. 

Friday, March 12, 2021

Reflections for the Third Week of Lent by His Holiness and Eminence

FIRENZE-NUOVA ROMA 12 March 2021 (NRom)


from the Gospel appointed for the mass for Wednesday the third week of Lent, we hear:

     “Hypocrites, well hath Isaias prophesied of you, saying: This people honoureth me with their lips: but their heart is far from me. And in vain do they worship me, teaching doctrines and commandments of men.”

     So much do we see this in the world around us today. Yet let us not think that it is a modern phenomenon, lest we turn to idolizing the past. What our Lord spoke was almost 2000 years ago, and very little has changed since then. Indeed, Christ has been with us for almost two millennia, yet the people, surrounded by His wisdom and saving grace, still have not opened their hearts. 

     We must guard against being hypocrites, honouring God with our lips, but turning away with our hearts and minds. We must guard against vain worship. And, we must guard against what is so prevalent today, the twisting and bending of the Catholic faith not to the doctrines and commandments of God, but the doctrines and commandments of men. This by itself is not enough. We must speak against such hypocrisy, counseling and admonishing as we are called to do according to the Spiritual Acts of Mercy. However, given the ongoing nature and magnitude of the problem, we must also not allow ourselves to become discouraged if we think we are making but a little progress or even no progress at all. The coming celebration of the Resurrection reminds us of our eventual corporate victory in the fullness of God’s time through the victory of Christ over the grave.

     May Almighty God continue to bless each of you as you walk along your Lenten journey.

Friday, March 5, 2021

Archfather Speaks About Violence Against Asians in Europe and America

FIRENZE-NUOVA ROMA 5 March 2021 (NRom)

Sua Santità ed Eminenza l'Arcipadre ha fatto la seguente dichiarazione riguardo agli attacchi in corso contro i popoli asiatici in Europa e in America. 

His Holiness and Eminence the Archfather made the following statement regarding ongoing attacks against Asian people in Europe and America. 


Carissimi, è con grande tristezza che Noi denunciamo i continui attacchi contro gli asiatici in tutto il mondo, che sono cresciuti di intensità nel corso del 2020 e continuano ancora oggi. Il razzismo in generale, non solo contro gli asiatici, è un problema globale di lunga data. La pandemia di COVID-19, considerand le apparenti origini geografiche del virus, ha purtroppo stimolato un drammatico aumento degli attacchi agli asiatici. Tali attacchi si verificano sia in Europa che nelle Americhe. La popolazione asiatica è stata brutalmente aggredita e persino uccisa. Le loro proprietà sono state spesso vandalizzate. Secondo un rapporto pubblicato dalle Nazioni Unite nel 2020, circa il 32% degli americani e il 60% degli asiatici americani hanno osservato persone asiatiche incolpate della pandemia di coronavirus. 

Non è giusto né semplicemente attribuire la colpa di una pandemia ai piedi di un particolare individuo semplicemente a causa della sua razza, etnia, colore della pelle, o origine nazionale. In effetti, tale violenza e altre azioni contro chiunque anche in circostanze generali dovute semplicemente a motivi di razza, etnia, colore della pelle, o origine nazionale sono un'offesa contro la comunione cristiana e un insulto a Dio. 

Esortiamo il popolo cristiano a testimoniare l'amore di Cristo per tutti gli uomini e a promuovere la sua rettitudine e giustizia qui sulla terra. Allo stesso modo, chiediamo al popolo cristiano di promuovere il perdono e la riconciliazione, per non ignorare le nostre mancanze, e non tentare di sostenerci per condannando le colpe degli altri.


Carissimi, it is with great sadness that We report the ongoing attacks on Asian people around the world, which grew in intensity during 2020 and continues to this day. Racism in general, not only against Asians, is a long-standing global problem. The COVID-19 pandemic, given the apparent geographic origins of the disease, have unfortunately spurred a dramatic increase in attacks on Asians. Such attacks happen both in Europe and in the Americas. Asian people have been brutally attacked and even killed. Their property has often been vandalised. According to a report issued by the United Nations in 2020, approximately 32% of Americans and 60% of Asian Americans observed Asian people being blamed for the coronavirus pandemic. 

It is neither right nor just to lay blame for a pandemic at the feet of a particular individual simply because of their race, ethnicity, skin colour, or national origin. Indeed, such violence and other actions against anyone even in general circumstances due simply to reasons of race, ethnicity, skin colour, or national origin is an offense against Christian fellowship and an insult to God. 

We call on Christian people to witness to the love of Christ for all people and promote his righteousness and justice here on earth. Similarly, We call on the Christian people to promote forgiveness and reconciliation, lest we ignore our own failings and attempt to build ourselves up by condemning the faults of others.